The Trump era, along with the rise of openly Christian nationalist social media sites like Gab, and Elon Musk’s takeover of Twitter, have given space for otherwise unknown figures, like the rabidly antisemitic Gab founder Andrew Torba, co-author of the book Christian Nationalism: A Biblical Guide For Taking Dominion And Discipling Nations, and Stephen Wolfe, author of the racist book The Case for Christian Nationalism, to enter the Christian nationalism discourse. Although Torba and Wolfe have made waves online, and extremism watchers are rightly alarmed that their tracts could prove influential and radicalizing, they remain distinct from the Christian right. Torba’s antisemitism is so extreme, for example, that Pennsylvania GOP gubernatorial candidate Doug Mastriano — himself extreme — was forced to create some daylight between himself and his supporter Torba in his 2022 run. Torba’s site platformed the antisemitic rantings of the shooter in the 2018 massacre at Pittsburgh’s Tree of Life Synagogue, and Torba himself has said Jews aren’t welcome in his envisioned Christian nation. The Republican Jewish Coalition called Gab “a cesspool of bigotry and antisemitism.” Mastriano’s move seemed motivated more by self-preservation than contrition (and he lost the race anyway).
That’s not to say, of course, that the Christian right and the conservative movement more broadly haven’t tolerated racists and other extremists in their midst — Trump’s endurance as their savior itself proves just how much that tolerance persists. Their entire alliance with Trump is one of sharing political and ideological space with the overtly antisemitic, racist, Islamophobic, nativist extremists he elevated to mainstream status in the GOP. But the Christian right is also committed to Christian Zionism, an ideology that claims to love the state of Israel while imagining it as the locus of Jesus’s violent return, and which is, in its philosemitism and bloody apocalyptic fantasies, antisemitic. Still, it would make it difficult for them to form explicit alliances with someone like Torba, a self-described Christian nationalist who repeatedly and unabashedly promotes some of the world’s oldest and ugliest antisemitic tropes like the Jews killed Jesus and secretly control the world.
What’s more, Torba advocates for a “parallel society” for Christians to escape the supposedly debauched America he deplores. This is not unlike the Benedict Option advocated by conservative Christian (and Viktor Orbán admirer) Rod Dreher, or the secret, hyper-patriarchal Society for Civic American Renewal exposed by TPM’s Josh Kovensky, which is recruiting “unhyphenated” men of only certain denominations to run a Christian government after an anticipated “national divorce.” The language of SACR’s internal documents, to me, as a student of evangelicalism, is quite distinct from the sort of statement of faith you’d see from a church or evangelical organization, which would emphasize one’s salvation in Jesus Christ, commitment to the Bible as the literal, inerrant word of God, and the imperative for Christians to preach the gospel around the world.
The conventional Christian right does not want a parallel society or a divorce. They believe they are restoring, and will run, the Christian nation God intended America to be — from the inside. They will do that, in their view, through faith (evangelizing others and bringing them to salvation through Jesus Christ); through spiritual warfare (using prayer to battle satanic enemies of Christian America); and through politics and the law (governing and lawmaking from a “biblical worldview” after eviscerating church-state separation). Changes in the evangelical world, particularly the emphasis in the growing charismatic movement on prophecy, signs and wonders, spiritual warfare, the prosperity gospel, and Trumpism, has intensified the prominence of the supernatural in their politics, giving their Christian nationalism its own unmistakable brand.
For decades, Christian right has been completely open about their beliefs and goals. Their quest to take dominion over American institutions by openly evangelizing and instituting Christian supremacist policies sets the Christian right apart from other types of Christian nationalists who might operate in secret, or imagine utopian communities as the ideal way to save themselves from a secular, debauched nation.
The fact that far-right extremists like Torba or Wolfe embrace the Christian nationalist label gives the more conventional Christian right leaders and organizations space to disassociate themselves from it. Some also berate journalists who use it to describe them, accusing them of hurling a left-wing slur at Christians.
The bottom line is that Christian nationalism takes on different forms, and despite organizational or even ideological differences, ideas can penetrate the often porous borders between different camps. Someone who receives the daily email blast from the Family Research Council might also be drawn to Wolfe’s book, for example. On a more unnerving, macro level, major right-wing and GOP figures, including Marjorie Taylor Greene and the CEO of the Daily Wire, the podcast consortium run by conservative influencer Ben Shapiro, have embraced the rabidly antisemitic, Hitler-admiring antagonist Nick Fuentes, who is Catholic but also is accurately described as a Christian nationalist. The increasingly influential Catholic integralist movement, which seeks a Catholic-inflected replacement for the “liberal order,” is yet another unique form of Christian nationalism.
Christian nationalism is a serious threat to democracy, because it is premised on the supremacy of Christianity and rejects the democratic values of freedom and equality for all. It is crucial to understand that it takes various forms, how its numerous proponents differ, and how they intersect. Some pose a threat because of their proximity to political and legal power; others because they accelerate racist and antisemitic rhetoric; and still others because they might incite violence. These distinctions show how Christian nationalism is varied, very combustible, and critical to combat.